Ya Basta! Even if you decentralize society and put as much power as possible in the hands of small communities, there will still be plenty of things that need to be coordinated, from running railroads to deciding on directions for medical research. Similarly, mass actions by the Landless Workers’ Movement gain an enormous moral authority in Brazil by reoccupying unused lands entirely non-violently. The second is that power corrupts. But it’s one that the rich and powerful have always found extremely dangerous. If people are used to being treated like their opinions do not matter, they are likely to become angry and cynical, even violent — which of course makes it easy for those in power to say that their opinions do not matter. We are the network, all of us who resist.’ None are especially elegant or quite satisfying and, as a result, it is common in meetings to hear the speakers using ‘globalization movement’ and ‘anti-globalization movement’ pretty much interchangeably.

The only difference is that anarchists believe it should be possible to have a society in which everything could be organized along these lines, all groups based on the free consent of their members, and therefore, that all top-down, military styles of organization like armies or bureaucracies or large corporations, based on chains of command, would no longer be necessary.

Perhaps you do. For thousands of years people lived without governments. Mobile applications The first is that human beings are, under ordinary circumstances, about as reasonable and decent as they are allowed to be, and can organize themselves and their communities without needing to be told how.

They’re attempting to invent what many call a ‘new language’ of civil disobedience, combining elements of street theatre, festival and what can only be called non-violent warfare — non-violent in the sense adopted by, say, Black Bloc anarchists, in that it eschews any direct physical harm to human beings. Do you believe that human beings are fundamentally corrupt and evil, or that certain sorts of people (women, people of color, ordinary folk who are not rich or highly educated) are inferior specimens, destined to be ruled by their betters?

Anarchism is just the way people act when they are free to do as they choose, and when they deal with others who are equally free — and therefore aware of the responsibility to others that entails. The Liberation Puppet with its arms fully extended can block a four-lane highway, while snake-dances can be a form of mobile blockade.

There are different sorts of groups. A fishbowl would only be used if there is a profound difference of opinion: you can take two representatives for each side — one man and one woman — and have the four of them sit in the middle, everyone else surrounding them silently, and see if the four can’t work out a synthesis or compromise together, which they can then present as a proposal to the whole group. It is, as its commanders say, an army which aspires not to be an army any more (it’s something of an open secret that, for the last five years at least, they have not even been carrying real guns).

It is really a very simple notion.

Perhaps the best way to start thinking about these organizations — the Direct Action Network, for example — is to see them as the diametrical opposite of the sectarian Marxist groups; or, for that matter, of the sectarian Anarchist groups.

“It doesn’t matter who started it.” “Two wrongs don’t make a right.” “Clean up your own mess.” “Do unto others...” “Don’t be mean to people just because they’re different.” Perhaps we should decide whether we’re lying to our children when we tell them about right and wrong, or whether we’re willing to take our own injunctions seriously. They wanted us to dialogue. If you answered “yes”, then you belong to an organization which works on anarchist principles! It’s one thing to say, ‘Another world is possible’. Hardly surprising, then, that anarchism quickly came to seem unrealistic, if the ultimate measure of political effectiveness became the ability to maintain huge mechanized killing machines. The truth is we probably can’t even imagine half the problems that will come up when we try to create a democratic society; still, we’re confident that, human ingenuity being what it is, such problems can always be solved, so long as it is in the spirit of our basic principles — which are, in the final analysis, simply the principles of fundamental human decency. If you answered “yes”, then you are used to acting like an anarchist! In Quebec City, a giant catapult built along mediaeval lines (with help from the left caucus of the Society for Creative Anachronism) lobbed soft toys at the FTAA. Mostly they just get on about their lives the same as anyone else would. As Marcos explains their conversion from standard tactics of guerrilla war:

The three-kilometre ‘wall’ constructed through the center of Quebec City, to shield the heads of state junketing inside from any contact with the populace, became the perfect symbol for what neoliberalism actually means in human terms. Of course, in a complex, urban, technological society all this would be more complicated: but technology can also make all these problems a lot easier to solve. To cut a long story short: anarchists believe that for the most part it is power itself, and the effects of power, that make people stupid and irresponsible.

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