Modern law condemns such acts, but human feeling seems to have remained the same in this matter as in the old days. Sometimes they were put on a big cross and nailed to it, or they had their heads cut off with an axe. He does not believe in abolishing an evil altogether. Mooney and Billings are in prison in California for life. They benefit materially by the existing régime and are financially interested in keeping it up. For these war is a blessing. The people had Capitalism robs you and makes a wage slave of you.
It would be to insult your intelligence to dwell upon these universally known things, for they are part and parcel of all politics, in every country. But the moment the conversation touches matters within the sphere of our social imperatives, one is in the clutches of the taboos and becomes a copy and a parrot. Money means comfort security, power. It was a mere talking machine, lacking all vitality, and unable to accomplish any constructive work. How does it happen then that the unions pretend to believe in the identity of interests, while their very existence and activity deny it? No, I am not a Bolshevik, because the Bolsheviki want a powerful government or State, while Anarchism means doing away with the State or government altogether. Is it because the workers are not very important in the life of society? Even if you should count in the years of study and practice the surgeon needed to make him capable of performing the operation, how are you going to decide what “an hour of operating” is worth?
Collective possession, coöperatively managed in the interests of the community, will take the place of personal ownership privately conducted for profit. To give due credit to the Bolsheviki let me say right here that there never was any political party more devoted to its cause, more wholehearted in its efforts to advance it, more determined and energetic in the achievement of its purposes.
Man can better stand starvation than the consciousness of injustice. ‘Vote the Socialist ticket. Without labor there would be nothing but the bare earth, and human life would be entirely impossible. Or if they had been plutocrats actually guilty of murder, with no other issue involved, would they have been executed? But the ordinary, conservative union stands, as we have seen, for capitalism and for everything connected with it. Individualist Anarchists, followers of Stirner and Tucker, as well as Tolstoyan Anarchists who believe in nonresistance, have no very clear plan of the economic life under Anarchy. To this party belonged many of the terrorists who had been active against Tsardom in the past. And to-day? That’s sure. They are busy ‘organizing’ you, they are busy telling you what a fine fellow you are; how big and strong your union is, and how much your officials are doing for you.
Surely, the men who keep our town clean and sanitary are real benefactors, more vital to our health and welfare than the family physician. Let the people feel that it is indeed their own cause which is at stake, and the last man of them will fight like a lion in its behalf. The workers and farmers took everything in charge through their labor unions and agrarian organizations. To gain votes, the Socialist parties decided not to educate the people about the falsity, hypocrisy, and menace of organized religion. Party members or persons with a political pull could freely bring to the cities carloads of flour while some old peasant woman was severely punished for selling a loaf of bread. What I found frustrating about Berkman (mainly popularizer of anarchist theory) is what I find frustrating about his version of anarchism in general. Not harmless he. There was danger of their being acquitted in the atmosphere of an aroused public sense of justice; there was the fear that the plot to murder them would be exposed. Because you are not only a producer, you are also a consumer. The government would have been powerless to function.
‘It’s terrible’, you admit, ‘but it can’t be helped’. It loaded the peoples of Europe with stupendous debts, and put unbearable burdens upon their working classes. It is they who will be the moving spirit of the revolution. Because there is no way by which value can be measured. Such crises are inevitable in a system of production for profit.
On the contrary, the teachings of Anarchism are those of peace and harmony, of non-invasion, of the sacredness of life and liberty. Its injustice lay in the fact that you cannot break into a person’s heart or mind and decide what peculiar physical or mental condition makes it temporarily impossible for him to work. It doesn’t take much arithmetic to see that strikes as at present conducted don’t pay, that the labor unions are not the winners in industrial disputes.
The trouble is not with impure politics, but that the whole game of politics is rotten. What was needed was a radical, fundamental change. This was done by the church and the school and the law, often even by the deluded mob, in various countries, and in the museums to-day you can still see the instruments of torture and death which were used to punish those who tried to tell the truth to the people.
The teacher, the priest, and the preacher all impressed it upon you that your life is ordained by God and that ‘His will be done.’ And when you saw a poor man dragged off to prison, they told you that he was bad because he had stolen something, and that it was a great crime.
Such big-scale production is called As long as the people of Russia meant only to abolish the Tsar, international capital did not interfere: it did not care what political form Russia would have, as long as the government would be bourgeois and capitalistic.
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