Aboriginal reserves and stations were portions of land that were set aside by the New South Wales Department of Lands, from the 1860s until World War I, for the use of Aboriginal people. Aboriginal Reserves in New South Wales, together with Stations, and Aboriginal Missions in … He was given a small budget to issue food to Aboriginal people and generally look after their 'welfare'.Instructed to make grants of suitable land for Aboriginal people in places where missions hadn't been set up.Included managed and non-managed reserves; managers increasingly appointed to non-managed reserves, often in response to complaints by nearby residentsThis included management and funding of Cumeroogunja, Warangesda and Brewarrina missions. versions of Internet Explorer do not provide the functionality required for these changes and as such your browser It is not a complete list of Aboriginal people living on reserves in NSW in the period of 1875-1904. Many of these settlements were located on low Ctrl-F) to search the list of names.The locations for NSW reserves have been sourced from Former Aboriginal reserves and missions Background In the 1883 the Aborigines Protection Board was established by the NSW Government. It also draws on previous research by Peter Tobin[1], A. McGuigan[2] and Heather Goodall[3] who all added to the information about Aboriginal reserves in NSW. Some of the first reserves created by the Board were at Some reserves were created in response to complaints by white residents who objected to Aboriginal people living in towns or in fringe camps on the edges of towns.The creation of reserves and stations from the 1880s onwards reflected government policies of protection and segregation.

From Aboriginal Women’s Heritage: Nambucca (Department of Environment and Climate Change NSW: Sydney 2003).Non-managed reserves; police appointed as protectorsFirst Protector was George Thornton, a politician.

heritage placesCultures They were underpinned by a belief that the best way to protect Aboriginal people was by separating them from white society. Important information about COVID-19 and the Family Records Service. In the coming months this site is going to be updated to improve security, accessibility and mobile experience.

More than 7000 Aboriginal people were removed to 64 missions and reserves established throughout Queensland between 1898 and 1939. mapsSustainability

This index includes the names of approximately 80 Aboriginal people. the areas used for pastoralism, which at that time covered most of NSW, except Sydney and part of the coastal district).New Housing at Erambie, Cowra, New South Wales, 1980. Station managers were appointed to help control who lived on the stations, and to manage their behaviour and movements. Wallaga Lake Aboriginal reserve, 1974. Obituaries Australia. The left-hand side shows a hand-drawn map of the locality, and records the number of the reserve, date of notification, scale of the map, parish, county, and locality. Last reviewed: 29 May 2019 Australian Institute of Aboriginal and Torres Strait Islander StudiesFind out about Aboriginal and Torres Strait Islander peoples, history, culture, and rights.Understanding where we come from helps us shape a better future.Experience the diversity of the longest continuous cultures in the world.Meet the Aboriginal and Torres Strait Islander people who have made a difference.Read about the struggles and achievements for Aboriginal and Torres Strait Islander rights.We hold the world's largest collection dedicated to Australian Aboriginal and Torres Strait Islander cultures and histories.Unlock the stories of our past and present through our Collections.There are many ways to use the collection, and they don't all involve visiting us in Canberra.Preserving over 6 million feet of film, 700,000 photographs, 35,000 hours of sound, rare books, manuscripts and more dating back to 1818.Taking care of the world’s largest collection dedicated to Australian Aboriginal and Torres Strait Islander cultures and histories has its challenges.We welcome donations of unpublished materials relating to Aboriginal and Torres Strait Islander studies.Specialising in languages and cultural expression, native title and traditional ownership, education and cultural transmission, governance development and public policy, health and wellbeing, and land and water.We maintain a highly productive interdisciplinary research team who facilitate and coordinate research across academic, community and public sectors.The latest research activities coordinated by our research team.Our Research Ethics Committee is responsible for the revision of all ethical clearance applications for research projects focused on Aboriginal and Torres Strait Islander people.If you're looking for a specific collection item or for more information on a subject, you can delve deeper into our collection by using our many guides, finding aids and databases.Our collections are a great place to start researching your family history.Search across all publications from Collections, Research and Aboriginal Studies Press.We publish a range of books on topics relating to Aboriginal and Torres Strait Islander studies.Browse the papers, reports, submissions and other documents produced by our research team.Audio, visual and written content from AIATSIS conference and seminar presentations.The AASJ is an inter-disciplinary journal promoting high-quality research in Australian Indigenous studies.We hold a variety of seminars, talks and workshops throughout the year.Check out our upcoming conferences and look at presentations from past ones.Stay up-to-date with our latest and past Native Title newsletters, Aboriginal Studies Press e-news, and monthly AIATSIS e-news.Use our subscribe form to sign-up to one or all of our email newsletters.The blog is our space to showcase our expertise, and for you to discover the stories behind the work we do and the items we are working on. Between 1957 and 1964 there were 33 reserve revocations across the state.In the 1920s and '30s reserves were closed so that Aboriginal communities could be concentrated in fewer reserves and Aboriginal people could be 'managed' more easily and affordably.Where possible, many Aboriginal people continued to live at sites after their reserve status had been revoked, such as at Map of Bowraville.

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